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Evolutionary Insights by Anthropology.net

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Evolutionary Insights by Anthropology.net
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  • Pocket-Sized Laser Beams in a Prehistoric Cathedral: Mapping La Pileta Cave with Smartphone LiDAR
    A Cave Steeped in Deep TimeLa Pileta Cave in southern Spain is more than a dark hollow in the limestone hills of Málaga province. Inside its twisting passages, walls shimmer with images painted and carved by Homo sapiens across tens of thousands of years—horses, ibex, serpentine symbols, and human silhouettes stretching back to the Upper Paleolithic and forward into the Bronze Age. Discovered in 1905 and protected as a Spanish National Monument since 1924, La Pileta has long been recognized as a “cathedral” of Iberian prehistory.The cave also contains a remarkable archaeological sequence spanning more than 100 millennia. Among its finds is a small lamp with traces of pigment from the Gravettian period, thought to be one of the oldest lighting devices on the Iberian Peninsula. Yet until recently, no digital model captured the full extent of this site’s features in three dimensions.A New Approach to Ancient WallsIn a study published in the Journal of Archaeological Science, a team from the University of Seville combined two types of laser scanning to map La Pileta Cave: a high-end terrestrial laser scanner and the LiDAR sensor embedded in an off-the-shelf smartphone. This pairing, at first glance improbable, allowed them to create a validated 3D model of the entire cave with remarkable precision.“The complementarity of both systems made it possible to obtain a complete and validated 3D model, with minimum margin of error with respect to topographic reference points,” the researchers write.While the terrestrial scanner provided a far-reaching, high-resolution metric backbone, the smartphone LiDAR excelled in tight, irregular passages inaccessible to bulky tripods. Its portability also allowed rapid data collection across multiple sessions.“Using the mobile LiDAR offered versatility and access to narrow and difficult-to-reach areas, while still capturing high-quality textures,” the team notes.What the Lasers RevealThe resulting 3D model captures the morphology of the cave and the placement of its rock art—thousands of motifs spanning millennia. Animal figures, abstract symbols, and human silhouettes emerge as digital surfaces that can be rotated, measured, and explored virtually.Scanning while suspended by rope 1. Credit: Journal of Archaeological Science (2025). DOI: 10.1016/j.jas.2025.106330The model supports more than documentation. It opens the door to preventive conservation, allowing researchers to monitor erosion, vandalism, or humidity damage over time. It also provides a foundation for public outreach and immersive education, enabling students and visitors to experience a site closed or restricted to most travelers.Caves as Living ArchivesLa Pileta’s new digital map underscores how caves serve as living archives of deep human history. Because such sites accumulate cultural layers over tens of millennia, their preservation and accurate recording are critical. By combining everyday technology with established field methods, archaeologists can now bring hidden spaces to light without disturbing them.“This model reinforces and complements archaeological work, providing new tools for understanding, preserving and disseminating cultural heritage,” concludes the team.Looking ForwardSmartphone-based LiDAR will not replace traditional fieldwork or high-resolution scanning, but it offers a nimble, low-cost complement for archaeological and speleological research worldwide. In regions where budgets or access limit large-scale surveys, pocket-sized laser sensors may extend the reach of documentation and democratize high-quality 3D recording.Related Research* Forte, M., & Campana, S. (2022). “3D technologies for heritage and archaeology: A decade of progress.” Journal of Archaeological Science: Reports, 43, 103465. https://doi.org/10.1016/j.jasrep.2022.103465* Bruno, F., et al. (2020). “Virtual tours and rock art heritage: Immersive technologies for inaccessible sites.” Heritage Science, 8(1), 73. https://doi.org/10.1186/s40494-020-00414-y* De Reu, J., et al. (2013). “Applications of 3D recording in archaeology: The examples of Ghent University.” Journal of Archaeological Science, 40(12), 4450–4460. https://doi.org/10.1016/j.jas.2013.06.038 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.anthropology.net/subscribe
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  • Ancient Crossroads Beneath the Aegean: How Ayvalık Rewrites the Map of Early Human Journeys
    For generations, archaeologists have traced early human migrations into Europe through familiar corridors: the Balkans, the Levant, and the shores of the Mediterranean. Yet the northeastern Aegean, dotted with olive groves and seaside towns, has remained an archaeological blank spot. Now a new survey of Ayvalık on Turkey’s northwestern coast points to a Paleolithic landscape where Homo sapiens and possibly Neanderthals moved, hunted, and crafted tools during periods of low sea level when today’s islands formed a single continuous plain.“Ayvalık’s present-day islands and peninsulas would have been interior zones within an expansive terrestrial environment,” says Professor Kadriye Özçelik of Ankara University. “These paleogeographic reconstructions underscore the importance of the region for understanding hominin dispersals across the northeastern Aegean during the Pleistocene.”Lost Landscapes and Exposed CorridorsDuring glacial maxima, sea levels in the Aegean dropped by over 100 meters. What is now a patchwork of islands once stretched as a wide land corridor connecting Anatolia and Europe. Bulut and colleagues surveyed more than 200 square kilometers across this terrain, identifying ten sites and cataloging 138 stone artifacts.Among these were Levallois flakes, handaxes, and cleavers—technologies linked to the Middle Paleolithic Mousterian tradition and used by Neanderthals as well as early Homo sapiens. Such finds suggest that Ayvalık was not a marginal area but a strategic point for mobility, resource access, and possibly contact between populations.“These large cutting tools are among the most iconic artifacts of the Paleolithic,” notes Dr. Göknur Karahan of Hacettepe University. “Their presence in Ayvalık provides direct evidence that the region was part of wider technological traditions shared across Africa, Asia, and Europe.”Tools That Travelled, People Who AdaptedThe lithic assemblage revealed more than mere presence; it documented technological continuity. Levallois cores, prepared flakes, and retouched implements show a diversified toolkit. Flint and chalcedony were sourced locally, but the consistency of the assemblage with broader Aegean and Anatolian industries suggests knowledge networks stretching beyond the immediate region.“The findings paint a vivid picture of early human adaptation, innovation, and mobility along the Aegean,” Karahan explains. “Ayvalık, which had never before been studied for its Paleolithic potential, holds vital traces of early human activity.”A Region Hidden in Plain SightArchaeological visibility in Ayvalık has long been hindered by active coastlines, alluvial deposition, and urban development. Yet even a brief survey in 2022 produced a striking record. The team traversed muddy lowlands and coastal plains, identifying high-quality raw material sources, including flint nodules exposed by erosion. These conditions hint at more extensive Paleolithic deposits still buried under sediments or submerged offshore.Dr. Hande Bulut of Düzce University emphasizes that the discovery is only the beginning:“Ultimately, the results underline Ayvalık’s potential as a long-term hominin habitat and a key area for understanding Paleolithic technological features in the eastern Aegean.”Implications for Human MigrationThe Ayvalık findings challenge the simplicity of established migration models. Rather than a single northern or southern route, early humans may have moved through multiple corridors, each opening and closing with the rhythms of glacial and interglacial periods. The evidence also underscores the resilience and adaptability of Paleolithic populations to changing coastlines and shifting ecologies.Future research will need absolute dating, stratigraphic excavation, and paleoenvironmental reconstruction to clarify the temporal depth of the Ayvalık assemblage. Still, the survey offers a tantalizing glimpse of a missing chapter in the story of human dispersal.Related Research* Harvati, K., et al. (2019). “Apidima Cave fossils provide earliest evidence of Homo sapiens in Eurasia.” Nature, 571(7766), 500–504. https://doi.org/10.1038/s41586-019-1376-z* Çiner, A., et al. (2021). “Sea-level changes and submerged prehistoric landscapes in the Aegean.” Quaternary International, 585, 70–83. https://doi.org/10.1016/j.quaint.2020.08.010* Karkanas, P., & Douka, K. (2023). “Eastern Mediterranean corridors in early human dispersals.” Journal of Human Evolution, 176, 103305. https://doi.org/10.1016/j.jhevol.2023.103305 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.anthropology.net/subscribe
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  • Flames on the Palace Wall: A Lost Scene of Sogdian Fire Worship
    A Palace on the Edge of an EmpireIn the foothills of modern-day Tajikistan, 12 kilometers east of Panjikent, archaeologists have been piecing together a royal residence once at the heart of the Sogdian world. Known today as Sanjar-Shah, the palace belonged to a society that thrived as city-states along the arteries of the Silk Road. The Sogdians — merchants, colonists, and civic innovators — linked China, India, and Persia, trading not only goods but also religious and artistic traditions.Constructed in the 5th century AD and later expanded under the Umayyads, the palace at Sanjar-Shah mirrored other Sogdian complexes: reception halls arranged around a T-shaped corridor, Chinese mirrors, and imported belt buckles hinting at elite status and far-reaching connections. Destroyed by fire in the third quarter of the 8th century, the palace was later subdivided by peasants during the early Samanid period.Murals of a Lost ReligionAmong the debris, archaeologists have uncovered fragments of once-monumental murals. Scenes of blue lotus flowers and hunting parties echo the decorative style of Panjikent’s famed wall paintings. But in 2022–2023, researchers recovered something different — 30 fragments forming a procession of four priests and a child moving toward a stationary fire altar.“The first priest is seen kneeling before the fire altar, offering up a smaller altar to the larger one,” notes Dr. Michael Shenkar, lead author of the study published in Antiquity. This act mirrors familiar gestures in Sogdian art, where worshipers present incense to sacred flames.Such depictions are almost exclusively known from funerary ossuaries — and normally only show two priests, not four. This makes the Sanjar-Shah mural unique.Sacred Fire and Ritual AttireThe mural also preserves an extraordinary detail of ritual costume. One priest wears a padām — a mouth covering still used by Zoroastrian priests today — meant to prevent human breath from polluting the sacred flame.“It is a ritual mouth covering worn by priests to prevent their breath from polluting the sacred fire during religious ceremonies,” Shenkar explains.Another priest features a puzzling ribbon tied at the back of his neck — a motif more often associated with divine or royal figures.“At present, I am unable to provide a satisfactory explanation for the presence of the ribbon on the second priest figure. As this motif is conventionally associated with divine or royal imagery, its occurrence in this context remains problematic,” Shenkar adds.Fire in the Sogdian ImaginationThe discovery at Sanjar-Shah illuminates how Zoroastrian fire worship adapted in a Silk Road context. The Sogdians, predominantly Iranian-speaking and practicing forms of Zoroastrianism, were famous for their artistic synthesis of Persian, Indian, and Central Asian motifs. Yet direct depictions of ritual fire within palatial contexts — rather than funerary ones — have been exceedingly rare.By situating sacred fire at the heart of a royal palace, the mural suggests that fire cults may have been woven into elite ceremonial life. It also demonstrates how religious and political authority could overlap — the palace as a stage for ritual as much as for governance.A Vanished WorldBy the late 8th century, Sanjar-Shah’s palace was destroyed and its murals buried beneath rubble. The rise of Islam and the decline of Sogdian city-states shifted the region’s religious landscape. Yet in these fragments — priests frozen mid-procession, the sacred flame steady at center stage — a world of ritual and belief flickers to life again.Related Research* Grenet, F. (2015). Zoroastrianism on the Silk Road. Bulletin of the Asia Institute, 25, 1–18.* Shenkar, M. (2019). Intangible fire: Sogdian religious iconography in its historical context. Iranica Antiqua, 54, 193–215. https://doi.org/10.2143/IA.54.0.3285044* Canepa, M. P. (2018). The Iranian Expanse: Transforming Royal Identity Through Architecture, Landscape, and the Built Environment, 550 BCE–642 CE. University of California Press.* Marshak, B. I. (2002). Legends, Tales, and Fables in the Art of Sogdiana. Markus Wiener Publishers. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.anthropology.net/subscribe
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  • Inside a Hunter’s Pouch: What a 30,000-Year-Old Toolkit Reveals about Gravettian Life
    In the foothills of the Pavlovské vrchy mountains of southern Moravia, archaeologists uncovered a quiet moment in time: a hunter’s toolkit from the Gravettian period, carefully bundled, forgotten, and buried for some 30,000 years. This is not a cache of ritual offerings or a communal workshop. It is the intimate record of a single person’s gear, frozen in soil and charcoal.The assemblage, published in Journal of Paleolithic Archaeology, contains 29 stone tools — blades, points, scrapers and fragments — each one showing the signature wear of use and re-use. Together, they provide a portrait of a hunter-gatherer whose survival depended on mobility, adaptability and memory of distant landscapes.A Toolkit UnearthedThe discovery at Milovice IV, in the Czech Republic, came from a collapsed cellar first exposed in 2009 and systematically excavated over the following decade. Beneath layers of Pleistocene sediments, researchers led by Dominik Chlachula found traces of hearths, bones of horse and reindeer, and, at the heart of the site, the tightly grouped stone artefacts.“The artefacts were positioned as though still wrapped in a leather pouch that had long since decayed,” the authors report.This configuration is what makes the find so unusual. Rather than scattered debris from a workshop, the arrangement suggests a personal kit — a portable toolkit carried on the move.How a Gravettian Hunter WorkedClose analysis revealed blades dulled by scraping hides and cutting bone, points broken at the tips of spears or arrows, and evidence of hafting. Many of the tools had been reworked from older pieces, implying a strategy of recycling and repair rather than discard.Some stones tell of journeys far beyond Moravia. Roughly two-thirds of the flint came from glacial deposits over 130 kilometers to the north; other pieces originated in western Slovakia, 100 kilometers to the southeast. Whether these stones were collected directly or acquired through exchange remains unknown, but the distances point to extensive mobility or wide-reaching social ties.“Several pieces were too worn or broken to be functional,” Chlachula explains in the paper. “It is possible the hunter kept them for future recycling — or perhaps for their symbolic or personal value.”Mobility and Memory in the Ice AgeThe Gravettian period, stretching from roughly 33,000 to 24,000 years ago, represents one of the most distinctive Upper Paleolithic traditions in Europe. These were the makers of the famed Venus figurines, the artists of Pavlovian engravings, and the hunters of mammoth-rich plains. Yet their personal tools are rarely found intact.This kit from Milovice IV is more than an assortment of stone. It reflects the rhythm of seasonal rounds, the pathways across river valleys and uplands, and the mental maps needed to locate high-quality stone. It also shows how intimate and durable a single pouch of tools could be in Ice Age life.What Archaeologists Learn from Personal GearThe discovery brings a level of granularity to Upper Paleolithic life often lost in larger excavations. It allows archaeologists to reconstruct how a single person prepared for travel, hunted, and maintained equipment. This kind of evidence also challenges stereotypes of “disposable” Stone Age tools. Reuse and recycling were central strategies long before agriculture.It also invites questions about ownership and identity. Was this kit abandoned in haste? Left behind as a personal cache? Or lost when its owner did not return?Related Research* Verpoorte, A. (2009). Gravettian lithic technology at Pavlov and Dolní Věstonice. Journal of Archaeological Science, 36(3), 993–1005. https://doi.org/10.1016/j.jas.2008.11.002* Svoboda, J. A. (2016). Dolní Věstonice–Pavlov: New excavations and findings. Quaternary International, 415, 254–266. https://doi.org/10.1016/j.quaint.2015.11.063* Zupancich, A., Cristiani, E., et al. (2022). Use-wear and residue analysis of Gravettian stone tools. Journal of Archaeological Method and Theory, 29, 427–451. https://doi.org/10.1007/s10816-021-09540-z This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.anthropology.net/subscribe
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  • Digging Through the Plastic Age: How Future Archaeologists Will Read Our Trash
    The First Truly Global MaterialStone, bronze, and iron all defined earlier chapters of human history, but they emerged regionally and spread unevenly across the globe. Plastic is different. It appeared almost everywhere at once in the mid-20th century. By the 1950s, plastics had entered households from São Paulo to Shanghai, joining the fabric of daily life with astonishing speed.A new study in Cambridge Prisms: Plastics contends that plastics are more than an environmental crisis — they’re also the defining material of a new archaeological era.“It is easy to view plastics as a toxic legacy and the cause of environmental harm, which — of course — they are,” explains Professor John Schofield of the University of York. “But as archaeologists, we can also view them from another angle entirely — as a valuable archive that documents human impacts on planetary health.”Reading an Archive Made of WasteUnlike pottery sherds or bronze blades, plastic artifacts are still largely in circulation. Yet every bottle cap, bag, or synthetic fiber that moves from use to discard leaves a material trace, one that can persist far longer than the societies that produced it. Microplastics now drift in the stratosphere, sink to the ocean floor, and lodge in soils, plants, and human tissue.The research team argues that this diffusion turns plastics into a kind of global stratigraphic marker — a future “layer” of our planet’s crust.“Plastics are everywhere — from the deep ocean to high mountains — so are ubiquitous, resilient, and toxic as they continually break down, eventually to nanoscale,” Schofield notes. “We question how society should view an archaeological record that represents such a valuable archive documenting activities and behaviors at a crucial time in human history, while at the same time being a dangerous contaminant.”The Archaeology of UsArchaeology has long concerned itself with the deep past, but in recent years it has widened its scope to contemporary material culture — a field some scholars call the “archaeology of us.” The Schofield team places plastics squarely within this movement, proposing that archaeologists track not only the accumulation of plastics but also their journeys from production to discard.Professor Alice Gorman of Flinders University, a co-author on the study, emphasizes that this archive extends beyond Earth.“Our aim is to show how plastics are more than just pollution — they’re a record of human behavior in the contemporary world that extends from the deepest oceans to the furthest reaches of the solar system, everywhere that spacecraft have traveled. There are even plastics on the moon.”A Planet-Wide EraUnlike the Bronze Age or Iron Age, the so-called “Plastic Age” began nearly simultaneously worldwide. It is enmeshed with larger planetary processes — fossil fuel extraction, industrialization, mass consumerism, and climate change. The researchers point out that this synchronicity makes plastics unique as a marker of human activity.The study also suggests practical steps. By identifying the point at which plastics transition from use to discard, archaeologists could help inform interventions to reduce pollution and conserve ecosystems.What Future Archaeologists Might FindIf archaeologists 10,000 years from now dig through 21st-century sediments, they will find traces of how humans ate, traveled, dressed, and built their lives — all through synthetic polymers. In much the same way ancient refuse heaps reveal diets and trade networks, our discarded plastic will map our cities, migration, and economies.Schofield and colleagues see this record as both a warning and an opportunity: an archive of our impact and a guide to how future generations might understand — or mitigate — what we have left behind.“We need this archive, both to help us understand and try to reduce our impacts now, but also to ensure people can understand these impacts in the future,” Schofield says.Related Research* Zalasiewicz, J., Waters, C. N., Williams, M., & Summerhayes, C. (2019). The Anthropocene as a geological time unit. Nature, 573(7773), 221–225. https://doi.org/10.1038/s41586-019-0338-4* Ford, A., & Clarke, A. (2019). “The archaeology of the contemporary past.” Annual Review of Anthropology, 48, 359–374. https://doi.org/10.1146/annurev-anthro-102218-011318* orman, A. C. (2020). Dr Space Junk vs The Universe: Archaeology and the Future. MIT Press.* Turner, A., & Arnold, R. (2018). “Plastics in the archaeological record.” Environmental Archaeology, 23(2), 106–119. https://doi.org/10.1080/14614103.2016.1260087 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.anthropology.net/subscribe
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