New Books in Anthropology

When it comes to the political, acts of redaction, erasure, and blacking out sit in awkward tension with the myth of transparent governance, borderless access, and frictionless communication. But should there be more than this brute juxtaposition of truth and secrecy?

Redacted: Writing in the Negative Space of the State (punctum books, 2024) brings together essays, poems, artwork, and memes—a bricolage of media that conveys the experience of living in state-inflected worlds in flux. Critically and poetically engaging with redaction in politically charged contexts (from the United States and Denmark to Russia, China, and North Korea), the volume closely examines and turns loose this disquieting mark of state power, aiming to trouble the liberal imaginaries that configure the political as a left-right spectrum, as populism and nationalism versus global and transnational cosmopolitanism, as east versus west, authoritarianism versus democracy, good versus evil, or the state versus the people—age-old coordinates that no longer make sense. Because we know from the upheavals of the past decade that these relations are being reconfigured in novel, recursive, and unrecognizable ways, the consequences of which are perplexing and ever evolving.

This book takes up redaction as a vital form in this new political reality. Contributors both critically engage with statist redaction practices and also explore its alluring and ambivalent forms, as experimental practices that open up new dialogic possibilities in navigating and conveying the stakes of political encounters.
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In the high Andean grasslands 4,500 meters above sea level, Quechua alpaca herders live on the edges of glaciers that have retreated more rapidly in the past fifty years than at any point in the previous six millennia. Women are the primary herders, and their specialized knowledge and skill is vital to the ability of high-elevation communities to survive in changing climatic conditions. In the past decade, however, these herders and their animals have traversed a rapidly shifting terrain.

Drawing on the Quechua concept of k'ita, or restlessness, Restless Ecologies: Climate Change and Socioecological Futures in the Peruvian Highlands (University of Arizona Press, 2025) explores how herders in the community of Chillca in the Cordillera Vilcanota mountain range of the southeastern Peruvian Andes sense and make sense of changing conditions. Capricious mountains, distracted alpacas, and wayward children deviate from their expected spatial and temporal trajectories. When practices of sociality start to fall apart--when animals no longer listen to herders' whistles, children no longer visit their parents, and humans no longer communicate with mountains--these failures signal a broader ecological instability that threatens the viability of the herder's world.

For more than two years, the author herded alongside the women of the Cordillera Vilcanota, observing them and talking with them about their interactions with their animals, landscapes, and neighbors. Emphasizing the importance of Indigenous knowledge and traditional ecological practices, Caine argues that Quechua understandings of restlessness align with and challenge broader theoretical understandings of what it is to be vulnerable in a time of planetary crisis.

Allison Caine is an environmental anthropologist and an assistant professor of anthropology at the University of Wyoming.

Caleb Zakarin is CEO and Publisher of the New Books Network.
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An ethnography of indigenous lives amidst subsistence labor, large-scale logging, and unrealized schemes, We Stay the Same: Subsistence, Logging, and Enduring Hopes for Development in Papua New Guinea (U Arizona Press, 2024) traces how hopes for development in New Hanover, Papua New Guinea, are cultivated, frustrated, and yet continually renewed.

On New Hanover Island in Papua New Guinea, Lavongai communities have long pursued transformative development through logging and large-scale agroforestry projects, only to see forests disappear and livelihoods deteriorate. In We Stay the Same, Jason S. Roberts follows the various Lavongai encounters with multinational special agricultural and business leases that promised sustainable growth but instead deepened inequality and risk. Blending ethnographic and ecological research, Roberts traces how Lavongai people navigate subsistence, dispossession, and what he calls a “political ecology of hope,” showing how aspirations for a better life are continually cultivated, disappointed, and yet never fully abandoned.

Jason S. Roberts is a practicing anthropologist who currently works on subsistence policy and natural resource management issues in Alaska. He completed his PhD at the University of Texas at San Antonio and previously served as a visiting assistant professor of anthropology at Drew University. His work and research engages interests in development, sustainability, climate change, hope, and environmental justice.

Yadong Li is an anthropologist-in-training. He is a PhD candidate of Socio-cultural Anthropology at Tulane University. More details about his scholarship and research interests can be found here.
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TCP’s inaugural episode features Suraj Yengde and Anupama Rao, two scholars whose academic work and activism have helped to set the parameters of the contemporary debate on caste. In our conversation, we addressed the challenge of defining caste, their individual pathways into researching and writing on the caste question, and the virtues and limitations of comparing caste and race as two enduring forms of social stratification. We ended with a discussion of Isabel Wilkerson’s Caste: The Origins of Our Discontents, the runaway bestseller that made caste and its relationship to race a topic of mainstream debate in the United States.

Guests:

Suraj Yengde: scholar, public intellectual, and anti-caste activist.

Anupama Rao: Professor of History and Middle Eastern, South Asian, and African Studies, Columbia University

Mentioned in the episode:

B.R. Ambedkar, Annihilation of Caste

IITs: the Indian Institutes of Technology

IIMs: the Indian Institutes of Management

Reserved candidates: beneficiaries of India’s system of affirmative action

B.R. Ambedkar, “Castes in India”

Isabel Wilkerson, Caste: The Origins of Our Discontents

Anupama Rao, The Caste Question

Suraj Yengde, Caste Matters

Suraj Yengde, Caste: A Global Story

Shaadi.com: an Indian matrimonial website

Phule: Jyotirao Phule was an anti-caste social reformer and writer from Maharashtra.

Periyar: E.V. Ramasamy Naicker, commonly known as Periyar, was a writer, social revolutionary, and politician who was one of the principal ideologues of the Self-Respect Movement.

Begumpura, or “city without sorrow” expresses the notion of a casteless, classless utopia and was first formulated by Sant Ravidas (c. 1450-1520).

Dalit Panthers was a revolutionary, anti-caste organization founded in 1972. It was based in Maharashtra and drew inspiration from the American Black Panther Party.

Oliver Cox, Caste, Class, and Race: A Study in Social Dynamics (1948)

Divya Cherian, Merchants of Virtue

Meet the Savarnas: 2025 book by Ravikant Kisana

Ramesh Bairy, Being Brahmin, Being Modern

Dumont, Homo Hierarchicus

Daniel Immerwahr, “Caste of Colony?”

Nico Slate, Colored Cosmopolitanism

W.E.B. Du Bois, The Souls of Black Folk

W.E.B. Du Bois, Black Reconstruction

Ajantha Subramanian is Professor of Anthropology at CUNY Graduate Center and host of The Caste Pod.
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Aboveground, Manhattan’s Riverside Park provides open space for the densely populated Upper West Side. Beneath its surface run railroad tunnels, disused for decades, where over the years unhoused people have taken shelter. The sociologist Terry Williams ventured into the tunnel residents’ world, seeking to understand life on the margins and out of sight. He visited the tunnels between West Seventy-Second and West Ninety-Sixth Streets hundreds of times from 1991 to 1996, when authorities cleared them out to make way for Amtrak passenger service, and again between 2000 and 2020. 
Life Underground: Encounters with People Below the Streets of New York (Columbia UP, 2024) explores this society below the surface and the varieties of experience among unhoused people. Bringing together anecdotal material, field observations, photographs, transcribed conversations with residents, and excerpts from personal journals, Williams provides a vivid ethnographic portrait of individual people, day-to-day activities, and the social world of the underground and their engagement with the world above, which they call “topside.” He shows how marginalized people strive to make a place for themselves amid neglect and isolation as they struggle for dignity. Featuring Williams’s distinctive ethnographic eye and deep empathy for those on the margins, Life Underground shines a unique light on a vanished subterranean community.
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