Wisdom of the Sages

I'm a man. I'm a woman. I'm American. I'm this, I'm that. Every label we carry colors how we see the world, ourselves and God. Yoga starts from a bold premise: our perception is clouded, and it can be cleared. Bhakti goes further still. As the lens clears, a love unique to each of us awakens. Raghunath and Kaustubha explore that teaching through Krishna's entrance into Kamsa's wrestling arena, where the same boy stirs terror in one heart, wonder in another, and varieties of love in others.
Srimad Bhagavatam 10.42.32 - 10.43.40
Nārada Pañcarātra, quoted in Caitanya-caritāmṛta, Madhya 19.170
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Our sense of security is based on illusion — confirmed by both modern science and the sages of the Bhakti Yoga tradition. A landmark psychiatric study reveals something startling about what actually determines whether we panic or stay calm. The Vedic sages were ahead of the curve, and put it plainly: we are living in two illusions — false terror and false security. The material energy is infinitely more powerful than us. True security comes only when we wake up from the dream and step into the spiritual truth, connecting with the power that is actually stable. In this episode Raghunath and Kaustubha explore what that looks like in practice.
Srimad Bhagavatam 10.42.15-31
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In the form of a beautiful teenager God enters a new city, meets a hunchback girl in the street, transforms her body and enters a romance with her. On the surface it sounds bizarre. But read with the right eyes, it is rich in ecological and theological depth. The girl is an expansion of Mother Earth herself, bent low under the burden of wicked rulers. Krishna straightens her out, indicates the value in loving nature personified, and demonstrates how God can reciprocate with all varieties of love.
Srimad Bhagavatam 10.42. 1-18
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Are we all like wounded animals caught in a fence, biting the hand of the person trying to help? Is spiritual grace something exceptionally rare — and most of us the unfortunate ones who never win the lotto? Or is grace all around us, and we just need to put down what's in our arms to receive it? Raghunath and Kaustubha explore that alongside Krishna's entrance into Mathurā — where two encounters show exactly what it looks like to resist and receive grace.
Srimad Bhagavatm 10.41.40-52 
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The Bhagavad-gītā sings of Krishna as the Absolute Truth — complete in himself, independent and lacking nothing. He doesn't need anything we can offer him. And yet — he wants our love. Raghunath and Kaustubha explore that paradox through the narration of Krishna's entrance into Mathurā — and what two very different encounters reveal about the one thing that actually matters in our relationship with God.
Srimad Bhagavatam 10.41.34-39
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