Moral Maze

Relations between Britain and the United States have rarely been described as simple, but they have long been called special. Yet in recent days that relationship has come under strain, after a sharp exchange between Donald Trump and Keir Starmer over the latest international crisis and Britain’s response to it. For more than eighty years the United Kingdom has defined its place in the world partly through its alliance with the United States. But moments like this raise uncomfortable questions about how Britain should act amid a shifting global order.
Some argue that foreign policy must ultimately be guided by national interest. In an uncertain world, they say, Britain cannot afford to jeopardise its most important alliance. Presidents come and go, but the strategic relationship between the two countries endures. In that view, the moral case is one of engagement, diplomacy, influence and the long-term security and prosperity of British citizens.
Others believe that alliances cannot come at the expense of values. The Canadian prime minister Mark Carney recently warned that the world has entered an “age of rupture”, where the rules and norms that once governed international relations are beginning to fray. When Britain disagrees with its closest ally – particularly on questions of war and peace – it has a responsibility to defend those principles, even at the risk of friction or isolation.
So in these extraordinary times, should foreign policy be guided primarily by principle or by pragmatic self-interest? What should the balance be between ethical idealism and strategic reality? Can interests and values truly align? And ultimately, what is the role of morality in foreign policy?
Chair: Michael Buerk
Panel: Matthew Taylor, Giles Fraser, Ash Sarkar and Tim Stanley
Witnesses: Jan Halper-Hayes, Peter Oborne, Christopher Hill, Jamie Gaskarth
Producer: Dan Tierney
Assistant Producer: Jay Unger
Editor: Chloe Walker.

Conflict has deepened in the Middle East since the United States and Israel launched a coordinated wave of air and missile strikes across Iran, targeting military facilities, nuclear sites and the country’s leadership.
Supporters argue the attacks were necessary. Iran’s missile programme, its support for armed proxies across the region and its long-running nuclear ambitions have convinced some Western leaders that waiting would only make a future conflict far more dangerous. In that view, striking first may be grim, but it is sometimes the least bad option. Others frame the issue in terms of human rights. Iran’s government has long been accused of brutal repression at home, imprisoning dissidents, violently suppressing protests and enforcing strict controls over women’s lives. To some, confronting such a regime is not simply a matter of strategic calculation but of moral responsibility.
But critics see something more troubling: the deliberate bombing of a sovereign state without international authorisation and with potentially catastrophic consequences. Iran has already retaliated with missiles and drones across the region, targeting U.S. bases and cities in Gulf states, while Iran-backed militias have joined the fight. And the human cost is becoming clearer. A missile strike on a girls’ school in southern Iran reportedly killed at least 150 people, many of them children, though the circumstances remain disputed. While many Iranians are celebrating the death of their Supreme Leader, others are sceptical about the human rights motives of the strikes.
Is it moral to attack Iran?
Chair: Michael Buerk
Panel: Matthew Taylor, Anne McElvoy, Mona Siddiqui and James Orr.
Witnesses: Barak Seener, Simon Mabon, Shiva Mahbobi, Jeff McMahan.
Producer: Dan Tierney
Assistant Producer: Jay Unger
Editor: Tim Pemberton.

What is truth? In a special edition of The Moral Maze, we discuss perhaps the most significant question in all of human thought. It sits at the foundation of how we understand reality, and how we communicate and behave towards one another.
The obvious answer is that the strongest possible way to arrive at the truth in a shifting world of AI and authoritarian control is through a commitment to empirical data and provable facts. However, this can only ever get us so far because truth is always told from somewhere. Even objective facts can be curated from one perspective. Stories about ourselves and the world have been necessary, alongside partial data, to keep the social order and to prevent us from being overwhelmed. The historian uses limited sources to tell a story about our past. Language constrains how we articulate who we are, what we do and how we think and feel. Where science falters in expanding the horizons of truth, artists and theologians step in with their own insights that truth can be discovered through poetry and mysticism. That’s before the postmodernists come along and state that what we think of as truth is constructed rather than discovered; that the ‘truth’ we seek doesn’t really exist; that it’s all a fiction to give our lives meaning and purpose.
Chair: Michael Buerk
Panel: Mona Siddiqui, Giles Fraser, Anne McElvoy and Ash Sarkar
Witnesses: Charlie Beckett, Fay Bound-Alberti, Mark Vernon and Hilary Lawson
Producer: Dan Tierney.

Tommy Robinson's carol concert claimed to be "putting Christ back into Christmas". Church of England Bishops quickly pointed out that Christ never went away and warned about Christmas becoming another proxy in the culture wars. Many of Robinson's supporters are turning to Christianity. Some have openly stated that the Christian faith is a cultural ballast, representing British freedoms and values, and a defence against a perceived threat posed by Islam and immigrants. For others, Christianity and Christmas is being appropriated in the most un-Christian way, the Holy Family were persecuted refugees, and a central message of Jesus was one of radical hospitality for the stranger.
This year, Christmas comes at the time of a wider debate about so-called "civilizational erasure" in Europe, following the publication of America's National Security Strategy. It boldly states that, within a few decades, NATO members will be "majority non-European", encourages the resistance - and praises the influence - of "patriotic" European parties, including Alternative fur Deutschland (AfD) in Germany, a far-right anti-immigration party.
Is a full-throated defence of Christmas a sign of strength or weakness? What's the bigger threat to Europe: "cultural erasure", or far-right populism?
Chair: Michael Buerk
Panel: Giles Fraser, Inaya Folarin-Iman, Anne McElvoy and Matthew Taylor
Witnesses: Chris Wickland, Krish Kandiah, Eric Kaufmann and Adrian Pabst
Producer: Dan Tierney.

As Australia begins its pioneering social media ban for under-16s, governments around the world will be watching closely. The move, which represents a significant challenge to Big Tech's dominance, aims to protect children from online harms like cyberbullying, grooming, exposure to violent/misogynistic content, as well as anxiety and depression linked to excessive screen time and addictive platform designs. Should other countries, including the UK, follow suit?
Evidence suggests social media ‘doom scrolling’ changes our brainwave activity, affecting attention spans (children are reading less than in the past), altering reward pathways with dopamine ‘hits’, and influencing emotional regulation and social processing (combined with a decline in outdoor play). Critics argue a blanket social media ban treats all under-16s as a homogeneous risk group, denying them moral agency, rather than distinguishing between responsible and problematic use. Others fear a loss of mainstream online community spaces could lead to further isolation and push some teenagers toward more dangerous platforms or behaviours.
Should children be banned from social media?
Chair: Michael Buerk
Panel: Carmody Grey, Mona Siddiqui, Giles Fraser and Anne McElvoy
Witnesses: Jennifer Powers, Timandra Harkness, James Williams and Tony D Sampson.
Producer: Dan Tierney