Thought for the Day

According to Professor Hannah Fry, people’s lives are enriched by artificial intelligence. It makes problem-solving easier, helps medical diagnosis, and can improve productivity. Yet as she points out in her new BBC2 documentary, AI Confidential, there are risks: that jobs will be lost to AI; that we might lose the bedside care that comes with human diagnosis as machine intelligence takes over.
She also warns AI provides what she calls emotional junk food that demands nothing of us, by offering AI romantic partners. And then there’s tech grief, highlighted in a recent EastEnders storyline, when video and voice notes are used to create an avatar of a dead character to console his father. Real mourning is put on hold.
But it seems to me there’s another risky aspect of AI – that it rewrites temptation. Temptation is traditionally thought to be about testing will-power. Take Lent and Ramadan, currently being observed by Christians and Muslims. If a Muslim fasting all day has a little snack at lunchtime, or a Christian giving up sweets for Lent, eats chocolate, they’ve failed in their discipline.
But AI is a different, and remarkable tempter, encouraging people not to fail in some way but take the easier option that in some ways seems sensible.
Why read a book, for example, when AI can give you a quick summary, or make the effort to cook for dinner guests when AI can help locate a fancy restaurant in seconds and order a takeaway. And instead of the regret that comes from conventional temptation, AI offers something else. It’s all too easy to console yourself that you have done something good. You’ve saved time. The easy option has advantages.
The Desert Fathers – early Christian thinkers who retreated to the desert – did so because they believed a hard life was good for them. They believed it brought them closer to God. And with temptation, even if you give in to it but then regret it you can grow as a person by learning something about yourself.
Pope Leo who has expressed concern about the impact of AI on humanity has now urged priests to resist the temptation to use the short cut of AI to write sermons. AI might be clever, but there’s something lacking in AI preaching: it doesn’t come from the heart.
Perhaps this Lent and Ramadan, it might be worth not only giving up something that tests our will, but pondering something that appears helpful yet is temptation on another scale, reducing our need to think. After all, as Descartes said, I think, therefore I am. What am I, if machines have seduced me to do so much less thinking for myself?

26 FEB 26

100 years ago this year, on a grey January day in 1926, the very first public demonstration of a new piece of technology was given in Soho, London by John Logie Baird. Called by its inventor a televisor, it would soon become a ubiquitous presence in flats and houses across the world known as a television.

It’s been reported this week that after 100 years of the device showing content designed for it, the television is now the preferred medium for people of all ages to watch algorithm-driven content on Youtube. ….. one of the biggest creators of content in the world

It’s no longer the case that we, the viewers, watch only what production companies make for us. We film ourselves on our phones, upload them ourselves and watch ourselves. The Victoria and Albert Museum in London has just recognised the importance of short form video as a cultural development by exhibiting the very first video uploaded onto the platform. Entitled ‘Me at the Zoo’, it’s a 19 second clip that has been viewed 380 million times since it was first posted in April 2005.

The fact that we are watching, even on our traditional televisions whatever we want when we want is part of a development that has been happening for some time. It’s a development that reveals to us what we value, what we will pay for, what we will put effort into. It appears to tell us that what we want more than anything - is to maximise our ability to choose.

It is one of the axioms of our contemporary culture that individual choice is not only desirable but essential for a fulfilling happy life. And that’s of course true. At the opposite extreme, a person who is not able to exercise any choice is enslaved, something that is both immoral and illegal.

Freedom to choose how we live, what we eat, what we do, is a fundamental aspect of human nature not least according to Christian teaching, which insists that human beings have had free will, from the Garden of Eden onwards, made as we are in the image of God. But Christian spiritual practice will also teach us to stay alert to the illusions and deceptions that accompany the elevation of choice above all else. And what we now know is that as we’re scrolling, we’re not so much acting as a free human being, but more as an impressionable consumer, subject to the power of the algorithm.

Fundamental questions are raised by an ethic that pursues choice above everything else, especially when it sits in the corner of our living space. The new tipping point we’ve reached faces us afresh with the questions we face when we choose: in whose interest, to whose benefit and, ultimately together, to what end.

24 FEB 26

Good Morning,
Coming down from Yorkshire to London I usually walk through Marchmont Street. I often stop and look up at a Blue Plaque over a shop that was once a hairdressers. It’s where Kenneth Williams spent the first part of his life.
I worked with him in the late 1970’s when I was a young producer with a missionary society. We were looking at new ways of getting the Christian faith to resonate with young people.
I’d heard somewhere that the Ayatollah Khomeini, then exiled in Paris, was flooding Iran with messages on audio cassettes to topple the Shah. It may seem quite a leap but it prompted me to wonder if we too could use cassettes to reach out to the next generation.
So we hired four famous comedians to retell the life and parables of Jesus . Soon we were in the studio with Derek Nimmo, Dora Bryan, Thora Hird and - Kenneth Williams recording a sparkling script by Jenny Robertson.
Yesterday marked the Centenary of Kenneth Williams’ birth – one of Radio 4’s famous voices who knew the power of comedy to shock, to scandalise and to deflate the pompous. But he was also a sensitive man who prayed at the end of each day out of the depths of his own tortured soul.
He excelled in recording these cassettes and captured the way Jesus himself used stories to cut the powerful down to size, especially religious ones.
One of Jesus’ amusing stories was told against the hypocrisy of the judgmental - of two men, one with a plank shooting out of his eye trying to pick a spec out of the other’s – a comic sketch worthy of Basil Fawlty berating a hapless hotel guest!
The paradox of humour is that comedy can pack a serious punch which is why the powerful, especially dictators hate being made fun of. Nor can they tolerate the freedom the media give to voice such protest.
50 years on, Iran’s latest Ayatollah, while recognising the role media played in bringing them to power , now appears to be tightly controlling the internet, in what is widely seen as an attempt to stem the flow of information about a government crackdown on protesters.
Memories of Kenneth Williams today make me nostalgic for a more spacious world where the freedom to speak out and even to make fun of each other were the signs of safer times.
Kenneth Williams – rest in peace and in the memory of our laughter.