Overthink

To what extent is drug addiction voluntary? In episode 162 of Overthink, Ellie and David chat with philosopher Hanna Pickard about her book, What Would You Do Alone in a Cage with Nothing but Cocaine? A Philosophy of Addiction. They discuss how the “broken brain model” of addiction emerged to combat the moral model of addiction and explore the consequences of both of these models. What drives some people into addiction? What does it mean to say that addiction is a brain disease? How should responsibility and blame fit into our understanding of this condition? And how do we identify when somebody’s patterns of drug use have crossed the threshold into addiction? In the Substack bonus segment, your hosts think about the temporality of addiction and what it means to hold an “addict identity.”

Works Discussed:
Alan Leshner, “Addiction Is a Brain Disease, and It Matters”
Gabor Maté, In the Realm of Hungry Ghosts: Close Encounters with Addiction
Hanna Pickard, What Would You Do Alone in a Cage with Nothing but Cocaine? A Philosophy of Addiction

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What does it mean to be spontaneous? In episode 161 of Overthink, Ellie and David get spontaneous. They look at Aristotle’s theory of spontaneous generation, at spontaneity’s role in politics, and at the dark side of spontaneity. How do different cultures and physical spaces enable or inhibit spontaneity? What is the relationship between spontaneity and human freedom? And is Lenin correct in arguing that leftists need to resist spontaneity in political organizing? In the Substack bonus segment, your hosts think through the relationship between spontaneity and habit, how spontaneity plays into the recording of Overthink episodes, and the habitual spontaneity of those with Tourette’s Syndrome.

Works Discussed:
Aristotle, Physics
Lucy Cooke, The Truth About Animals
Jonathan Gingrich, “Spontaneous Freedom”
Immanuel Kant, Critique of Pure Reason
Vladimir Lenin, What is to Be Done?

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What does it mean to say that the good life is a life of pleasure? Although you might think of champagne and caviar, Hellenistic philosopher Epicurus actually considered the good life to be more about appreciating the simple things in life and letting go of the things that bring us only temporary pleasure but lead to pain in the long run. Why has Epicureanism so often been misrepresented, and what did Epicurus really say? In episode 160 of Overthink, Ellie and David investigate the teachings of Epicurus in The Epicurus Reader. They explain his four-part cure on how to life a better life, including why we shouldn't be worried about death. They also offer critiques on his view of justice and its lack of application to political life. How can attaining ataraxia lead us to achieving eudaimonia and living the good life? In the Substack bonus segment, your hosts elaborate on whether or not Epicurus’s argument that we should not fear death is convincing.
Works Discussed:
Brad Inwood and Lloyd P. Gerson, The Epicurus Reader: Selected Writings and Testimonia

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What does it mean to be ill? In episode 159 of Overthink, Ellie and David discuss illness. They explore how illness has been mythologized, how it may alienate us from our bodies, and how it impacts social relationships. Is science the solution to the mythologization of illness, or is the scientific model of illness its own form of mythology? How should we conceptualize illness? Is it as a “deviation” from a norm? And if so, what norm? Finally, what can we learn about illness from a phenomenological approach that centers the patient’s first-person experience? In the Substack bonus segment, your hosts think about the distinction between the mental and the physical in connection to illness and the intersection between mind and body in illness.
Works Discussed:
Georges Canguilhem, The Normal and the Pathological
Havi Carel, Illness:  The Cry of the Flesh,
Susan Sontag, Illness as Metaphor
SK Toombs, The Meaning of Illness: A Phenomenological Account of the Different Perspectives of Physician and Patient

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Why does talking about politics so often feel useless? In episode 158 of Overthink, Ellie and David speak with Sarah Stein Lubrano, author of Don’t Talk About Politics: How to Change 21st-Century Minds, about why discourse is not the solution to political polarization. They discuss the problems with thinking about political opinions as a "marketplace of ideas," why public debates don't change our political views as much as personal relationships, and how social atrophy weakens citizenship. What is the value of political protests? How does the ideal of debate perpetuate politics as war? And should we re-imagine social media platforms like X to encourage productive dialogue, or log off of them completely? In the Substack bonus segment, your hosts dive deeper into the politics of digital spaces and question where podcasting fits into Lubrano’s critique of how we discuss politics.

Works Discussed:
Sarah Stein Lubrano, Don't Talk About Politics: How to Change 21st-Century Minds

Enjoy our work? Support Overthink via tax-deductible donation: https://www.givecampus.com/fj0w3v
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